Daily Bible Verse Reading for Today: Ezekiel 31:1–32:32

Reading for Today:

Ezekiel 31:1–32:32
Psalm 130:1-4
Proverbs 28:28
James 1:1-27

Ezekiel 31:2–18 Whom are you like…? Ezekiel filled this chapter with a metaphor/analogy comparing Egypt to a huge tree that dominates a forest to a king/nation that dominates the world (17:22–24; Dan. 4:1–12, 19–27). He reasoned that just as a strong tree like Assyria (v. 3) fell (ca. 609 B.C.), so will Egypt (ca. 568 B.C.). If the Egyptians tend to be proud and feel invincible, let them remember how powerful Assyria had fallen already.

James 1:6 ask in faith. Prayer must be offered with confident trust in a sovereign God (Heb. 11:1). with no doubting. This refers to having one’s thinking divided within himself, not merely because of mental indecision but an inner moral conflict or distrust in God. wave of the sea. The person who doubts God’s ability or willingness to provide this wisdom is like the billowing, restless sea, moving back and forth with its endless tides, never able to settle (Josh. 24:15; 1 Kin. 18:21; Rev. 3:16).

James 1:14 drawn away. This Greek word was used to describe wild game being lured into traps. Just as animals can be drawn to their deaths by attractive baits, temptation promises people something good, which is actually harmful. his own desires. This refers to lust, the strong desire of the human soul to enjoy or acquire something to fulfill the flesh. Man’s fallen nature has the propensity to strongly desire whatever sin will satisfy it (Rom. 7:8–25). “His own” describes the individual nature of lust—it is different for each person as a result of inherited tendencies, environment, upbringing, and personal choices. The Greek grammar also indicates that these “desires” are the direct agent or cause of one’s sinning. enticed. A fishing term that means “to capture” or “to catch with bait” (2 Pet. 2:14, 18). It is a parallel to “drawn away.”

DAY 20: How can James expect Christians to “count it all joy” when they face difficulties and trials (1:2)?
The Greek word for “count” may also be translated “consider” or “evaluate.” The natural human response to trials is not to rejoice; therefore the believer must make a conscious commitment to face them with joy. “Trials” connote troubles or things that break the pattern of peace, comfort, joy, and happiness in someone’s life. The verb form of this word means “to put someone or something to the test,” with the purpose of discovering that person’s nature or that thing’s quality. God brings such tests to prove—and increase—the strength and quality of one’s faith and to demonstrate its validity (vv. 2–12). Every trial becomes a test of faith designed to strengthen. If the believer fails the test by wrongly responding, that test then becomes a temptation or a solicitation to evil.

“Knowing that the testing of your faith produces patience” (v. 3). This means “proof” or “proving.” This testing produces “endurance” or “perseverance.” Through tests, a Christian will learn to withstand and even cherish the benefit of the pressure of a trial until God removes it at His appointed time.

“But let patience have its perfect work” (v. 4). This is not a reference to sinless perfection (3:2), but to spiritual maturity (1 John 2:14). The testing of faith drives believers to deeper communion and greater trust in Christ—qualities that in turn produce a stable, godly, and righteous character. “That you may be…complete.” From a compound Greek word that means “all the portions whole.”


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