Reading for Today: Jeremiah 45:1–46:28

Reading for Today:

Jeremiah 45:1–46:28
Psalm 119:105-112
Proverbs 28:4
2 Timothy 3:1-17

Jeremiah 45:3 Woe is me now! Baruch felt anxiety as his own cherished plans of a bright future were apparently dashed; even death became a darkening peril (v. 5). Also, he was possibly pressed by human questionings about God carrying through with such calamity (v. 4). Jeremiah spoke to encourage him (v. 2).

Jeremiah 45:5 you seek great things. Baruch had his expectations far too high and that made the disasters harder to bear. It is enough that he be content just to live. Jeremiah, who once also complained, learned by his own suffering to encourage complainers.

2 Timothy 3:1 the last days. This phrase refers to this age, the time since the First Coming of the Lord Jesus. perilous times. “Perilous” is used to describe the savage nature of two demon-possessed men (Matt. 8:28). The word for “times” had to do with epochs rather than clock or calendar time. Such savage, dangerous eras or epochs will increase in frequency and severity as the return of Christ approaches (v. 13). The church age is fraught with these dangerous movements accumulating strength as the end nears.

2 Timothy 3:8 Jannes and Jambres. Although their names are not mentioned in the Old Testament, they were likely two of the Egyptian magicians that opposed Moses (Ex. 7:11, 22; 8:7, 18, 19; 9:11). According to Jewish tradition, they pretended to become Jewish proselytes, instigated the worship of the golden calf, and were killed with the rest of the idolaters (Ex. 32). Paul’s choice of them as examples may indicate the false teachers at Ephesus were practicing deceiving signs and wonders.

DAY 30: How does 2 Timothy 3:16 describe Scripture?

“All Scripture”—both Old Testament and New Testament Scripture are included (2 Pet. 3:15, 16, which identify New Testament writings as Scripture). “Is given by inspiration of God.” Literally, “breathed out by God” or “God-breathed.” Sometimes God told the Bible writers the exact words to say (Jer. 1:9), but more often He used their minds, vocabularies, and experiences to produce His own infallible, inerrant Word (1 Thess. 2:13; Heb. 1:1; 2 Pet. 1:20, 21). It is important to note that inspiration applies only to the original autographs of Scripture, not the Bible writers; there are no inspired Scripture writers, only inspired Scripture. So identified is God with His Word that when Scripture speaks, God speaks (Rom. 9:17; Gal. 3:8). Scripture is called “the oracles of God” (Rom. 3:2; 1 Pet. 4:11) and cannot be altered (John 10:35; Matt. 5:17, 18; Luke 16:17; Rev. 22:18, 19).

“And is profitable for doctrine.” The divine instruction or doctrinal content of both the Old Testament and the New Testament (2:15; Acts 20:18, 20, 21, 27; 1 Cor. 2:14–16; Col. 3:16; 1 John 2:20, 24, 27). The Scripture provides the comprehensive and complete body of divine truth necessary for life and godliness. “For reproof.” Rebuke for wrong behavior or wrong belief. The Scripture exposes sin (Heb. 4:12, 13) that can then be dealt with through confession and repentance. “For correction.” The restoration of something to its proper condition. The word appears only here in the New Testament, but was used in extrabiblical Greek of righting a fallen object or helping back to their feet those who had stumbled. Scripture not only rebukes wrong behavior but also points the way back to godly living. “For instruction in righteousness.” Scripture provides positive training (“instruction” originally referred to training a child) in godly behavior, not merely rebuke and correction of wrong behavior (Acts 20:32; 1 Tim. 4:6; 1 Pet. 2:1, 2).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214,


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